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Study Guide: Daniel: Revealer of Mysteries
Author: Steve Hixon Table of Contents |
PDF version (782K) |
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DANIEL Revealer of Mysteries Introduction |
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As to the date of the composition of Daniel, the first chapter refers to Daniel's capture in 605 B.C., and Daniel continued his public service until the first year of Cyrus (1:21), i.e., about 537 B.C. Daniel probably completed his memoirs c. 532 B.C., when he was about ninety years old. The appearance of Persian-derived governmental terms in Daniel strongly suggests that it was given its final form after Persian had become the official language of the government. Actually, the text of Daniel is in two languages: Hebrew (chs. 1, 8-12) and Aramaic (chs. 2-7). The Aramaic chapters pertain to the Babylonian and Persian empires, whereas the other six chapters relate to God's special plans for his covenant people.
- NIV Bible Commentary | |||||
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Taken captive as a youth, Daniel is used by God as “the prophet in the palace” during the 70-year period of Judah’s exile in Babylon. Confronting pagan kings with God’s worldwide rule, Daniel sets forth dreams and interpretations of dreams that unfold the world’s history from Daniel’s day far into the future—from here to eternity. But Daniel is more than a man of the future. He is also a man of faith, taking a courageous stand for God in the face of fiery furnaces and roaring lions.”
- Walk-Thru the Bible Ministries | |||||
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Table of Contents | |||||
| Daniel chapter |
Study Guide Lesson |
Sermon Title |
Subject | King in Power |
Date (approx.) & Language |
| Historical context Chronology & Map Overview Prophecy Critic’s Den Mysteries Alexander Antiochus |
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| 1 | 1 | “The Crucible” | Daniel & friends in Babylon | Nebuchadnezzar | 605 BC Hebrew |
| 2 | 2 | “Where is History Going?” | Nebuchadnezzar’s dream of world empires | Nebuchadnezzar | 605-600 BC Aramaic |
| 3 | 3 | “Out of the Frying Pan...” | Shadrach, Meshach & Abednego in the furnace | Nebuchadnezzar | 575-562 BC Aramaic |
| 4 | 4 | “The Hard Death of Pride” | God humbles the king | Nebuchadnezzar | 575-562 BC Aramaic |
| 5 | 5 | “Bow While You can” | Handwriting on the wall | Belshazzar’s last night | Oct. 12, 539 BC Aramaic |
| 6 | 6 | “Jehovah Delivers” | Daniel in the Lions’ den | Darius the Mede | 538 BC Aramaic |
| 7 | 7 | “Things to Come” | Daniel’s dream of four beasts | Belshazzar’s 1st year | 555 BC Hebrew |
| 8 | 7 | Daniel’s vision of ram & goat | Belshazzar’s 3rd year | 552 BC Hebrew |
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| 9 | 7 | Daniel’s prayer & Gabriel’s visit | Darius’ 1st year | 538 BC Hebrew |
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| 10 | 8 | “The Last Battle” | Daniel’s angelic visitor | Cyrus’ 3rd year | 536 BC Hebrew |
| 11 | 8 | Israel’s future conflicts | Cyrus’ 3rd year | 536 BC Hebrew |
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| 12 | 8 | Final questions & answers | Cyrus’ 3rd year | 535 BC Hebrew |
Sometimes it helps to see what else is going on around a historical figure, to provide the context. Daniel’s long life spanned the lives and reigns of several kings and two major world empires. His stay in the city of Babylon was almost exactly 70 years - the time prophesied in Jeremiah 29:10 as the period of Israel’s captivity - and Daniel saw the first return of Jews to Jerusalem.

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ZERUBBABEL (Hebrew zerubbavel, shoot of Babylon). The son of Shealtiel and the grandson of King Jehoiachin (Ezra 3:2; Hag 1:1; Matt 1:13). When Cyrus allowed the Jews to return to their own land, he appointed Zerubbabel governor of the colony (Ezra 1:8, 11; 5:14). Joshua the high priest was the religious leader. When they reached Jerusalem, they first set up the altar of burnt offering, then they proceeded to lay the foundation of the new temple. Soon, however, opposition arose. The adversaries of the Jews made an apparently friendly offer of assistance (Ezra 4), but Zerubbabel and the other leaders rebuffed them; therefore they wrote to the king and succeeded in stopping the work. In 520 B.C. the work was resumed and was completed four years later. A great celebration was held at the dedication of the new temple (6:16-22). - NIV Bible Dictionary | |||||
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JEREMIAH (Heb. yirmeyahu, Jehovah founds, or perhaps, exalts). Jeremiah was one of the greatest Hebrew prophets, born into a priestly family of Anathoth, a Benjamite town two and a half miles (four km.) NE of Jerusalem. Because of the autobiographical nature of his book, it is possible to understand his life, character, and times better than those of any other Hebrew prophet. Jeremiah was called to prophesy in the 13th year of King Josiah (626 B.C.), five years after the last great revival before Judah's captivity (2 Kings 23). This was a time of decision, a time filled with both hope and foreboding, the time of the revival of the Babylonian Empire. Jeremiah's ministry continued through the reigns of five successive Judean kings; Jeremiah saw the final destruction of Jerusalem in 587 and died in Egypt, probably a few years later. | |||||
| EZEKIEL (Heb. yehezqel, God strengthens). A Hebrew prophet of the Exile. Of a priestly family (1:3), Ezekiel grew up in Judea during the last years of Hebrew independence and was deported to Babylon with Jehoiachin in 597 B.C., probably early in life. He was thus a contemporary of Jeremiah and Daniel. Ezekiel was married (24:18) and lived with the Jewish exiles by the irrigation canal Kebar (1:1, 3; 3:15) which connected the Tigris River with the Euphrates above Babylon; Daniel carried out his quite different work in the Babylonian court. | |||||
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Chronological Flow of Chapters in Daniel | |||||

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Map of the Middle East | |||||

| Daniel 2 |
Daniel 7 |
Daniel 8 |
Daniel 9 |
Daniel 11, 12 |
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| Nebuchadnezzar’s Statue Dream | Daniel’s Dream of 4 beasts | Daniel’s Vision from Gabriel | Gabriel’s 2nd message to Daniel | Angel’s message to Daniel | ||
| BABYLON 626-539 BC |
Gold Head | Lion![]() |
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| MEDOPERSIA 539-331 BC |
Silver Chest & Arms | Bear![]() |
2-Horned Ram One horn longer than the other |
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4th Persian king (Xerxes) invades Greece | |
| GREECE 331-63 BC |
Bronze Belly & Thighs | Leopard![]() |
Shaggy Goat One horn breaks off, 4 take its place |
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| ROME 63 BC — AD 476 |
Iron Legs | Beast![]() |
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| Revived form of Rome | Feet of Iron & Clay 10 Kings |
10 Horns--Little Horn “time, times, half a time” |
70th “Seven”
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antiChrist exalts himself... ...comes to his end |
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| Kingdom of God | Rock | Son & saints rule | Kingdom of God | |||
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A Word about Prophecy Daniel and things to come | |||||
The Purpose of Prophecy
Why does God give us hints about the future, especially when he doesn’t reveal exactly when it will all happen? It seems like he just whets our appetite, and then withholds the crucial information we crave. We can identify with the disciples who asked Jesus just before His ascension, “Master, are you going to restore the kingdom to Israel now? Is this the time?" His somewhat disappointing answer told them to focus on the present and on how they could serve God’s kingdom today:
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- Acts 1:6-8, The Message
It seems that God provides glimpses of what’s to come for a number of reasons. First, he wants to remind us who’s “on the throne”. God is in charge of history; he alone is sovereign. He doesn’t have to consult anyone in order to make a decision.
He brings empires to power and he deposes them when he sees fit, and he has chosen mankind’s final day. So even when things seem chaotic, he is in control, although he is never the author of evil. He may allow evil men to have power temporarily, but it won’t last.
Second, he wants to encourage us to “hang in there”. Ask yourself, what is the most common setting for prophetic literature? Times of crisis. Ezekiel and Daniel prophesied during Israel’s Babylonian captivity, when the nation was “lower than a snake’s belly in a wagon rut”! And again, at the end of the first century when Christians were being used as lion bait in Roman sporting events, God gave the book of Revelation. These were times when believers could easily feel that God had abandoned them, that he was unable or unwilling to intervene.
Thirdly, he wants us to “long for his appearing” (2 Timothy 2:14). The followers of Jesus “wait for the blessed hope--the glorious appearing of our great God and Savior, Jesus Christ.” (Titus 2:13) While we may not be able to predict who the antichrist is, or what day the Greta Tribulation will begin, we live with the urgency that it could be today.
Limited Old Testament Perspective
Not all prophecy gives us the entire story. Three things are important to keep in mind. First, God gives us “progressive revelation” in the Bible. What this means is that things tend to get clearer the farther along in the Bible that they appear. For instance, we have a very fuzzy picture of the Messiah as far back as Genesis 3. We see hints throughout the Old Testament (Psalm 22, Isaiah 53, Malachi 3), but when Jesus is born in the gospels, we hear his name for the first time, and by the book of Revelation we see him as the glorified Son of God. Likewise, prophecy “adds up” throughout the Scriptures.
Second, one of the most difficult things for Old testament believers to foresee was the Church Age, in which we now live. To them , it looked as though the Messiah would come and immediately vanquish all his foes and bring in an era of peace and tranquility. When Jesus died and thousands of his followers suffered, it was hard to reconcile these seemingly inconsistent facts. However, the “mountain range” illustration is helpful: a person looking along a mountain range from one of the mountains simply sees the biggest peak in the distance, and the ridge between is foreshortened in his view.
However, if that same person looks at the entire range from the plains, he can see the different peaks and valleys in between clearly. In the Old Testament, the prophets looked ahead and saw two events as one “mountain”, although there was an invisible (to them) valley in between. The two events were the first and second coming of Christ; he came initially to die for us, he will come again to judge the world. That is clear to us now, but it wasn’t clear to those living before the first century.
Third, in a similar way, the book of Daniel uses a technique known as “foreshadowing” wherein a “type” of the ultimate person to come appears on the scene and exhibits some, but not all, of their characteristics. For example, Joseph in the book of Genesis, is a “type” of Jesus in that he is taken to Egypt, appears sinless, is misunderstood and persecuted unjustly, and in the end provides physical “salvation” (in the form of food during a drought) for his own people. In the same way, the historical person of Antiochus IV Epiphanes (see the Special Focus study later in this introduction) is so evil and bent on the destruction and humiliation of Israel that he (in Daniel 11:21-35) “prefigures” the antichrist (Daniel 11:36-45).
What information does Daniel supply?
We are told many things related to the future in this book. Here are just a few:
First, Daniel lived during a time when pagan nations pretty much had their way with Israel, to the point of destroying Jerusalem and the Temple and banishing its people. The hard-fought “Promised Land” had been taken away. Israel, which had been strong and influential in its “Golden Age” of David and Solomon, suddenly felt puny and inconsequential.
In Daniel, however, we see a different perspective. God knows what’s ahead. He brings down the Babylonian empire in Daniel’s lifetime and gives power to the Medo-Persians, but he reveals that their time, too, will be limited. Greece will come, but their days as world rulers are numbered as well. The only kingdom that will not end is the final kingdom of God’s own Messiah:
"In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.” |
Second, God shows that he deals not only with the “big picture” of whole empires, but he deals with their leaders as well. Daniel watches in amazement as Nebuchadnezzar, the most powerful man of earth, is repeatedly brought to his knees by God’s awesome power. God wants the king to personally grasp the fact that God of Israel is the one true ruler of the earth.
Third, while God cares about pagan nations, he focuses especially on Israel. The book of Daniel outlines inter-testamental Middle Eastern history, as it related to Israel, in a way that is so precise that liberal scholars claim it must have been written after the fact.
Fourth, Daniel portrays the figure of the “antichrist” repeatedly and in great detail; he is an evil person who will be further described in the book of Revelation.
When will the world end?
Many people who study prophecy do so assuming that if they spend enough time and buy enough books, they will be able to generates kind of “crystal ball”
that will tell them when something is about to happen. But God has purposely hidden that information from man. He has not told us what day, what year or even in what millennium He will return; He only promised His followers that he will come back. When Jesus spoke to his disciple on the Mount of Olives shortly before his death (Matthew 24-25), he said, "No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father...Therefore keep watch, because you do not know on what day your Lord will come... So you also must be ready, because the Son of Man will come at an hour when you do not expect him.”
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| “The sudden changes of heart, through which foreign rulers acknowledged the sovereignty of God, did not really happen...” |
| “All but the most conservative interpreters agree that these chapters date from the time of the Maccabean revolt (167-163 BC). Today we understand them as prophecies after the fact...” |
As we study the Bible, we are constantly challenged with the question: Is this really the word of God, or is it just another fallible human book? The answer to that question determines what place we will give it in our lives and hearts. Is it merely a great collection of heart-warming stories to guide us in our values, or is it much more than that—indeed, the only document on the planet that accurately describes the character of God, the nature of man, and the history and destiny of the world? It claims to be “God-breathed”, the absolute truth given to us by man’s Creator.
- Josh McDowell, More Evidence that Demands a Verdict, p.8